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Cyprus ( (listen)), officially the Republic of Cyprus, is an island country in the eastern Mediterranean Sea south of the Anatolian Peninsula. Continentally, it is often geographically placed in Western Asia, while being geopolitically placed in Southeast Europe. It is the third-largest and third-most populous island in the Mediterranean, and is south of Turkey, east of Greece, and west of Syria. Its capital and largest city is Nicosia.
The earliest known human activity on the island dates to around the 10th millennium BC. Archaeological remains from this period include the well-preserved Neolithic village of Khirokitia, and Cyprus is home to some of the oldest water wells in the world. Cyprus was settled by Mycenaean Greeks in two waves in the 2nd millennium BC. As a strategic location in the Eastern Mediterranean, it was subsequently occupied by several major powers, including the empires of the Assyrians, Egyptians and Persians, from whom the island was seized in 333 BC by Alexander the Great. Subsequent rule by Ptolemaic Egypt, the Classical and Eastern Roman Empire, Arab caliphates for a short period, the French Lusignan dynasty and the Venetians was followed by over three centuries of Ottoman rule between 1571 and 1878 (de jure until 1914).
Cyprus was placed under the United Kingdom's administration based on the Cyprus Convention in 1878 and was formally annexed by the UK in 1914. The future of the island became a matter of disagreement between the two prominent ethnic communities, Greek Cypriots, who made up 77% of the population in 1960, and Turkish Cypriots, who made up 18% of the population. From the 19th century onwards, the Greek Cypriot population pursued enosis, union with Greece, which became a Greek national policy in the 1950s. The Turkish Cypriot population initially advocated the continuation of the British rule, then demanded the annexation of the island to Turkey, and in the 1950s, together with Turkey, established a policy of taksim, the partition of Cyprus and the creation of a Turkish polity in the north.
Following nationalist violence in the 1950s, Cyprus was granted independence in 1960. The crisis of 1963–64 brought further intercommunal violence between the two communities, displaced more than 25,000 Turkish Cypriots into enclaves: 56–59 and brought the end of Turkish Cypriot representation in the republic. On 15 July 1974, a coup d'état was staged by Greek Cypriot nationalists and elements of the Greek military junta in an attempt at enosis. This action precipitated the Turkish invasion of Cyprus on 20 July, which led to the capture of the present-day territory of Northern Cyprus and the displacement of over 150,000 Greek Cypriots and 50,000 Turkish Cypriots. A separate Turkish Cypriot state in the north was established by unilateral declaration in 1983; the move was widely condemned by the international community, with Turkey alone recognising the new state. These events and the resulting political situation are matters of a continuing dispute.
The Republic of Cyprus has de jure sovereignty over the entire island, including its territorial waters and exclusive economic zone, with the exception of the Sovereign Base Areas of Akrotiri and Dhekelia, which remain under the UK's control according to the London and Zürich Agreements. However, the Republic of Cyprus is de facto partitioned into two main parts: the area under the effective control of the Republic, located in the south and west and comprising about 59% of the island's area, and the north, administered by the self-declared Turkish Republic of Northern Cyprus, covering about 36% of the island's area. Another nearly 4% of the island's area is covered by the UN buffer zone. The international community considers the northern part of the island to be territory of the Republic of Cyprus occupied by Turkish forces. The occupation is viewed as illegal under international law and amounting to illegal occupation of EU territory since Cyprus became a member of the European Union.
Cyprus is a major tourist destination in the Mediterranean. With an advanced, high-income economy and a very high Human Development Index, the Republic of Cyprus has been a member of the Commonwealth since 1961 and was a founding member of the Non-Aligned Movement until it joined the European Union on 1 May 2004. On 1 January 2008, the Republic of Cyprus joined the eurozone.
Demokratia (Greek: δημοκρατία dēmokratía) is a direct democracy, as opposed to the modern representative democracy.
It was used in ancient Greece, most notably Athens, and began its use around 500 BCE. In a participant government, citizens who wish to have a say in government can participate in it. Demokratia excluded women, foreigners, and slaves. It barred between 80 and 90 percent of the population from political rights.
The word demokratia comes from δῆμος dêmos "people" and κράτος krátos "power": "the people hold power." Demos, including the lower classes, had political equality and not while respecting laws and institutions, was given full and absolute control of power and government."
In some languages, including Finnish and Italian, Demokratia is a word simply meaning democracy.
Quoted from MODERN AMERICA AND THE RELIGION OF DEMOCRACY (Internet archive) by Loren J Samons II:
In classical Athens, religion suffused every aspect of public life, from the theater to the military to the political assembly. The state (that is, the citizens) sponsored religious festivals and actively participated in the propitiation and worship of the gods. This fact well illustrates the way the various aspects of Athenian society — religious, political, economic, and social — overlapped with and affected one another, and the way every Athenian found himself set firmly within a matrix of duties to the gods, to his family, and to his fellow citizens. The principle of necessary duties (especially to protect the family, to serve the polis, and to propitiate the gods) formed the basic structure of Athenian society, and gave meaning to each religious, economic, military, and political act. In such an environment, it was impossible for the Athenians abjectly to worship a form of government, demokratia, even after they had made it a goddess. The idea that the "freedom to make choices" or "diversity" were absolute goods and thus could serve as goals or ideals (on a level with, much less above, family, gods, or polis) contradicted the very premises of Athenian society. Thus while democratic practices ultimately had a marked and deleterious effect on Athenian national strength and public morale and arguably contributed to the loss of Athenian independence, Athenian society managed to stave off the most harmful aspects of democratic theory. Even after they lost their democracy and autonomy, there is little evidence that the Athenians completely lost their fundamental conception of a society based on the principle of duties.